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THE
VISIBLE AND THE INVISIBLE
Art Monthly, Issue 173, February, 1993.
Bill
Viola: Unseen Images is at the Whitechapel Gallery, London until
February 13 The exhibition tours to Tel Aviv this summer.
Confronted by the huge back-projected video images of the Nantes
Triptych it is impossible to ignore the raw emotional power of the
sequences Bill Viola shows at the Whitechapel. Slowly unfolding
images of actual birth and death flank a central panel depicting
a 'helpless' male observer, floating in a hazy monochrome void.
In the Nantes Triptych Viola seems reduced to a mere presenter of
near-documentary footage. In this context Viola's stated attitude
to his medium is significant. He believes that 'the raw material
is not the camera and monitor, but time and experience itself' He
states that the work 'exists not on the screen or the walls of the
room, but in the heart and mind of the person who has seen it' Despite
this claim for the interactive power of unmediated and authentic
footage, the experience of helplessness is somehow extended to the
viewer. As a passive observer witnessing the death of his mother,
I was forced into the role of voyeur and left hovering in an uncomfortable
territory between expression and exploitation. The dramatic scale
of the installation created a disturbing spectacle that I felt excluded
from - floating in my own void within the anonymous gallery space
of the Whitechapel. The raw material of video may well be characterised
as 'experience', but in gallery art the medium has significant intrinsic
characteristics. Not only this, but the 'heart and mind' of the
viewer is not a blank canvas - we come to the work with our own
personal and cultural baggage. The artist is also able to manipulate
factors which include space, acoustics, duration, sequence and scale
which can now mimic the impact of film. All this can dramatically
alter the meaning of that 'raw' experience and in this respect Viola
is a skilful director How-ever, sometimes it backfires. The intimate
and private images of the Nantes Triptych seemed swollen and distorted
solely in order to dominate the gallery space.
The exhibition presents a series of closely related installations
which form a virtual 'family' of works. Chronologically close, they
share many images; there is a carefully considered relationship
between the works, as if they were constructed as individual elements
within a sequence.
One of the central themes of 'Unseen Images' is the relationship
between mind and body. Viola wants to examine what he feels is an
overlooked aspect of electronic media - its physicality. His intention
is to evoke an emotional response as an important step in reintegrating
'mind, being and self' He believes that the challenge for contemporary
artists is to 'bring analytical skills to bear on the perceptual
physiological language of the image'. This is underpinned by a desire
to acknowledge and embrace millennia of Buddhist and Hindu philosophical
speculation. He points towards the recent shift in theoretical physics
towards an acknowledgement of the relationship between the nature
of matter and human consciousness. Viola is drawn to mystics from
both hemispheres because he sees parallels between creative religious
experience and the potential for art to act as a transcendental
medium.
Viola has a particular notion of acoustical space and understands
sound as both an object and a physical force. This concept provides
a model for his installations which are designed to engage the viewer
both physically and emotionally. As a result, he speaks of scenes
before his camera as 'fields' rather than 'points of view' Thus
Viola's concern to link physical and material existence to abstract,
inner phenomena has evolved out of a recognition of the unique properties
of sound.
The
approach to image as 'field' is discernible in What is Not and That
Which Is. Reversing the scale of the Nantes Triptych, we are faced
with seven tiny wall-mounted projectors, throwing images onto diminutive
back-projection screens. Here the viewer is drawn in by the intimate
scale and the subject matter - miniature image and sound cycles
depicting powerful natural forces such as gravity, time, heat, and
light which in turn imply physical experience. These jewel-like
images rather more successfully evoke human experience than the
visual bombardment of the triptych. Similarly the more sympathetic
scale of Heaven and Earth reworks the life and death polarity of
the Nantes Triptych to greater effect. Here, the silent opposing
images of newborn and dying are displayed in a powerfully simple
and poetic form, the poignancy of these moments is preserved and
celebrated.
One of the most satisfying works within the exhibition is Slowly
Turning Narrative. A large screen is rotating in the centre of the
darkened gallery space. One side of the screen is mirrored and reflects
the images, the other side displays them as they are projected from
two opposing points. The experience of this piece is overwhelming.
Here the scale of the work does not alienate and the viewer is quite
literally drawn into the centre of the swirling imagery as it is
reflected and distorted around the gallery walls. The chanting and
rhythmic soundtrack reinforces the sense of physical and emotional
involvement. In this work Viola gets closest to his stated objective
of creating images which will live on in the hearts and minds of
those who have seen them.
What seems to have been left out of many discussions of Viola's
work are the more recent art-historical precedents and influences.
We see his work in the context of an aesthetic which has developed
in both American Underground film and Structural/Materialist film
and video work from the 1970s and 80s. This is especially significant
in relation to Viola's use of duration as 'physical' experience
which echoes the work of Michael Snow and Peter Gidal. Viola's images
of birth and death draw on films by Stan Brakhage such as Window,
Water; Baby Moving and Sirius Remembered. The use of water as a
medium has an especially rich tradition. Chris Welsby's installation
and film work in the 1970s is just one example.
Viola's imagery also has important precedents in the feminist insistence
on an examination of the 'personal', often very specifically via
bodily experiences. Works featuring pregnancy and relationships
to children were especially significant in the work of artists such
as Susan Hiller and Mary Kelly. British video artists such as Kate
Meynell and Catherine Elwes have focused on their own children.
In this context Elwes' video image of her son submerged in (Wishing)
Well seems particularly relevant.
'Unseen Images' is an important and exciting exhibition. Its impact
will be even more significant if it prompts an examination and evaluation
of the work by other video artists who have matured alongside and
concurrently with Bill Viola. Taken together with the recent major
video installation exhibitions of Tony Oursler at the Ikon and the
Bluecoat, Gary Hill at the Museum of Modern Art in Oxford and the
Liverpool Tate, the spotlight has been on the work of American male
artists. Clearly it is now time to provide increased opportunities
for the support, funding and exhibition of British video installation.
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